God of Glory – Part 3

It’s one thing to acknowledge God’s glorious nature, and to say He deserves glory, but it’s a completely different matter to live for the purpose of glorifying God with YOUR life.

Through him (Jesus) we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God (Romans 5:2). While salvation may have been out of our hands, our response to Jesus’ grace is intended to produce joy, hope, and glory in God. Salvation is not primarily for or about us, it’s for and about the glory of God through Jesus Christ in us. This gospel fact dramatically changes the trajectory of our lives. Our salvation was not foremost for our pleasure or our glory, but for God’s.

Our capacity and desire to glorify God only exists because the Holy Spirit operates within us to awaken and enable us to grow in Christlike character which expresses God’s glory. Our desire should manifest Paul’s prayer in Ephesians 3:20-21. Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, 21 to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen. God’s power works within His church to accomplish far more than we believers ever thought possible throughout every generation of Christian for God’s glory. This fact is not open for negotiation, and it will never be compromised by God who is the One doing this work.

We may not always enjoy God’s sanctifying methods to fulfill His will in the matter of glory, but we are to submit to the Lord with contented obedience. King Nebuchadnezzar learned this lesson the hard way, as have many of us. The king really did think life was all about himself. He made a point of letting everyone know that everything was for his glory and others need to get onboard with his self-exalting mission. Nebuchadnezzar said, “Is not this great Babylon, which I have built by my mighty power as a royal residence and for the glory of my majesty?” (Daniel 4:30). Fortunately for Nebuchadnezzar, the Lord’s grace was willing to send the king to “glory school” for a few sessions in humility.

Like many of us, Nebuchadnezzar was not the fastest learner, and it required 7 years of the strictest education before the student complied. However, we praise God for His 7 years of persevering tuition with Nebuchadnezzar. He was driven from among men and ate grass like an ox, and his body was wet with the dew of heaven till his hair grew as long as eagles’ feathers, and his nails were like birds’ claws (Daniel 4:33). God’s mercy was willing to employ such extreme measures to save this self-righteous sinner. Only a loving God would do such a thing. Concluding 7 years of continuous humiliation, God produced within the King the most spectacular confession, praising His tutor. Now I, Nebuchadnezzar, praise and extol and honour the King of heaven, for all his works are right and his ways are just; and those who walk in pride he is able to humble (Daniel 4:37).

As our Christian character is daily challenged in this matter, may we learn faster and easier than Nebuchadnezzar. Be encouraged, God’s divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence… (2 Peter 1:3). May the joy of such a rich calling inspire us to live for God’s glory.

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God of Glory – Part 2

Rising from the pages of God’s Word comes an exhortation which is repeated many times and with many different wordings, but the essence remains constant, as in Psalm 22:23. You who fear Yahweh, praise Him; All you seed of Jacob, glorify Him, and stand in awe of Him, all you seed of Israel. Because we Gentile believers are Christ’s, then you are Abraham’s offspring, heirs according to promise (Galatians 3:29), we therefore share in this inspiring exhortation to glorify the God of Israel.

For those born again by the Spirit of God, this should not be difficult. We know that through Christ, Yahweh is revealed to us as overtly glorious. Of all the subjects and objects of our possible meditations, this is the pinnacle of all that demands our attention. On the glorious splendour of your majesty, and on your wondrous works, I will meditate was the commitment of David’s thought life (Psalm 145:5). No subject is more worthy of a Christians’ daily attention than focusing on and walking in the reality of God’s glory.

The world happily follows the arch enemy of God, who constantly challenges believers to relegate the God of glory to a low place in their priorities. The allurements of fleshly pleasures and materialistic possessions are daily calling God’s people to exchange the glory of God for self-glory. The Lord challenged Israel through the prophet Isaiah, to whom will you liken me and make me equal, and compare me, that we may be alike? (Isaiah 46:5). Obviously, the answer is no-one. No human, and no angelic being is holy or majestic enough to even be compared with Yahweh. Yet, our self-deceiving hearts (Jer 17:9) are inclined to distraction, to self-promotion, and to anything that de-escalates the transcendent glory of God.

Although God alone has immortality, who dwells in unapproachable light, whom no one has ever seen or can see (1 Timothy 6:16), yet He has provided a single way of access for sinful humanity to Himself. By God’s immeasurable grace he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. He is the radiance of the glory of God and the exact imprint of his nature (Hebrews 1:2-3). Access to God is precisely as Jesus said, no one comes to the Father except through me (John 14:6). Jesus alone, being divine in nature, is qualified to redeem sinners of their sin and grant access to His holy heavenly Father. Jesus alone opened a path of access to God through the Cross of Calvary. Therefore, it is right that saved sinners proclaim that Jesus is the radiance of the glory of God.

God, who had previously been unapproachable is now approachable through the Lord Jesus Christ. In John 17:3, Jesus prayed, this is eternal life, that they (sinners) know you, the only true God, and Jesus Christ whom you have sent. Through faith in Jesus, we are not only able to know about God, but we are able to know God actually and personally. This is a magnificent expression of God’s glorious character; He wants to be known, and He has done everything necessary for rebellious humanity to know Him.

This amazing gospel truth is both humbling and exciting. As Christians, we are a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. Once you were not a people, but now you are God’s people; once you had not received mercy, but now you have received mercy (1 Peter 2:9-10).

To be continued…

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God of Glory – Part 1

As society increasingly looks inward for meaning and purpose, so its obsession with self becomes all-consuming. Consequently, mankind’s ability to perceive transcendent glory diminishes into spiritual darkness which pervades their hearts. But for those with open eyes and hearts, who look not for earthly satisfaction, but for heavenly glory, they shall discover it through faith in the Lord Jesus Christ.

David proclaimed, “the heavens declare the glory of God, and the sky above proclaims his handiwork” (Psalm 19:1). Any examination of the cosmos shows the impossibility of this infinitely complex universe coming into existence by any means other than by the intelligence and almighty power of God. The created universe is God’s testimony of Himself. Romans 1:19-20 explains; “for what can be known about God is plain to them, because God has shown it to them. For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So, they are without excuse.”

We get a greater sense of God’s glory as we consider His divine attributes; His triune personhood, His creative and governing sovereignty, His holiness, His infinite power (Omnipotence), His infinite knowledge  (Omniscience), His presence everywhere (Omnipresence), His truth, His mercy and grace, His loving kindness, and His wrath against injustice and sin. All these combined, display God’s majestic glory.

Exodus chapter 33 records a discussion between God and Moses, where Moses asks; “Please show me your glory” (Exodus 33:18). Moses had already been exposed to God in more ways than any other person, he had heard God’s voice, and he had seen God’s great and miraculous power at work. Yet Moses desperately wanted to know the very BEST of God, His glory. In response to Moses’ bold request, the Lord explains that He would need to protect him, as this exposure could kill him. God explained in Exodus 33:22-23; “while my glory passes by I will put you in a cleft of the rock, and I will cover you with my hand until I have passed by. Then I will take away my hand, and you shall see my back, but my face shall not be seen.” “You cannot see my face, for man shall not see me and live” (Exodus 33:20).

The point was, God wanted to be known more fully by Moses, just as Moses wanted to know God more fully.

And so it happened, “the LORD passed before him and proclaimed, “The LORD, the LORD, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, keeping steadfast love for thousands, forgiving iniquity and transgression and sin, but who will by no means clear the guilty, visiting the iniquity of the fathers on the children and the children’s children, to the third and the fourth generation” (Exodus 34:6-7). Here, as spectators, we catch a glimpse of Yahweh’s condensed self-revelation to Moses.

The LORD parades himself before Moses, declaring a summation of His character while protecting fragile Moses from being consumed by His glory. Of all that God could have said about Himself, He reveals the holiness of His heart. Divine mercy, grace, patience, love, faithfulness, forgiveness, and justice are revealed.

Moses’ immediate response was appropriate, and matched this momentous revelation, “Moses quickly bowed his head toward the earth and worshiped” (Exodus 34:8). David also reminds us that worship is the only right  response to any exposure to God; ascribe to the LORD the glory due his name; worship the LORD in the splendour of holiness (Psalm 29:2).

To be continued…

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17 – God Created

God’s Word begins before the beginning, starting with an explanation of the beginning. As the only recorded eyewitness to this worlds’ beginning, God presents a powerful, yet sensible testimony of how everything that we know of in creation came into being. This is the doctrine of creation. Creation is not a matter for science, rather, creation is theological as Scripture is our only source of information regarding the creator and the events of His creation.

As the pre-existent one, God tells us that ​“In the beginning, God created the heavens and the earth” (Gen 1:1). He did this through “his Son… through whom also he created the world” (Heb 1:2). John explains that Jesus, who is also known as ‘the Word,’ “was with God, and the Word was God. 2 He was in the beginning with God. 3 All things were made through him, and without him was not anything made that was made” (Jn 1:1-3).

God testifies to being unassisted in the work of creating everything. “By faith we understand that the universe was created by the word of God, so that what is seen was not made out of things that are visible” (Heb 11:3). No other being, no angels, no microscopic matter, and no external information was used by God to design and bring into being everything we know to be real in the universe. He did not require assistance; he did not need to use building materials or tools. He simply spoke all of creation into existence by His own intrinsic power and will. “For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities – all things were created through him and for him” (Col 1:16).

All living things in the heavenly and spiritual realm, plus all within the earthy physical realm, are the direct result of God exercising His creative power. Nothing that came into being was without purpose or meaning, as everything was intended for the glory of God. Therefore, mankind finds his meaning, his purpose, and his hope in living for God. Mankind is NOT independent of God, nor is mankind autonomous, or self-authoritative.

As the eternal, uncreated, and pre-existent God who “has life in himself, so he has granted the Son also to have life in himself” (Jn 5:26). God is life, and His Son Jesus Christ who was the instrument of God’s creative Word is also life. Which is why Jesus was able to say of himself, “I am the way, and the truth, and the life” (John 14:6). Furthermore, the apostle Paul adds that “the Spirit of life has set you free in Christ Jesus” (Romans 8:2). So, we see that God the Father, Son, and Holy Spirit are perpetual life in and of themselves, incapable of non-life, incapable of annihilation, and incapable of non-existence.

Genesis 1:2 further tells us that in the initial steps of creation “the earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters.” God the Holy Spirit was both present and active in the exercise of the Father and Son’s creative work. The entirety of God, Father, Son, and Holy Spirit were united in the expression of their will and power through bringing into existence their world within their universe, for their glory.

Proverbs 3:19 adds that “the LORD by wisdom founded the earth; by understanding he established the heavens.” God engaged more than His intellect and power in creation. He unleashed the greatest expression of His understanding by employing His wisdom. Proverbs 8:22 continues, “the LORD possessed me (wisdom) at the beginning of his work, the first of his acts of old.”  Then, wisdom testifies, “I was daily his delight” (Proverbs 8:30). As Yahweh exercised His will through His intelligence and powerful creativity, He only made the best decisions, only implementing the very best that He was capable of. The result was that God’s perfection rejoiced in the excellence of His wise handiwork. This is why on the sixth day of creation, as the Lord evaluated all that He had accomplished, He concluded that everything “was very good” (Gen 1:31).

Paul informed the Colossian believers that “He (Christ) is before all things, and in him all things hold together (Col 1:17). Jesus Christ, who existed before anything else existed, was not only the cause of all created things, but He is the cause of the created universe holding together. Christ is the reason for all material objects NOT falling apart. Every unseen, and every visible process that operates in the universe to maintain order is the direct enablement of Christ’s sovereign will and power. This is why the writer of Hebrews says that Christ “upholds the universe by the word of his power” (Heb 1:3). Because of Christ’s sovereignty over creation, we can say with Paul, “in him (Christ) we live and move and have our being” (Acts 17:28). Christ is the giver of life, and Christ is the sustainer of life. Therefore, every creature that exists is subject to God and dependent upon God as the absolute owner of all. Understanding this is essential because “the whole world… is accountable to God” (Rom 3:19).

Nothing was left to chance or to self-development, there was and remains no evolutionary process. God did NOT create the universe then sit back and hope that everything would somehow continue to develop and maintain itself. No, in the beginning, God created everything complete, fully developed, and fully functional.

Let’s now turn our attention to some details concerning the origin of all that we know that exists in the universe. The creation account recorded in Genesis 1:1-2:3 puts God’s genius on display. Even a quick reading reveals the increments in which God worked. The entire process was divided into 6 stages, which were 6 cycles of time which He called days and nights. Notice that before God’s first creative work NOTHING existed, there were no building materials and no measurement of area or of time.

Day 1     Gen 1:1-5
God created the empty universe with a single planet – earth. The earth was a round sphere (Isa 40:22) completely covered with water, sitting in total darkness. God then created light and separated the light from the darkness, calling light “day” and darkness “night.” This was the first literal 24 hour cycle of time divided into night and day without a Sun or Moon, purely by God’s power.

Day 2     Gen 1:6-8
God created an expanse, an empty area which separated the waters and called it heaven (sky). Now there was water covering the entire earth surface, plus water up in the sky which we call cloud. In between these two waters was the empty expanse which we call air (atmosphere).

At this point in time there was no rain, the clouds contained the water without dropping it. Plus, rising from the surface of the ground was a water vapour, a mist of tiny floating water droplets which provided water to anything that grew up from the ground.

Day 3     Gen 1:9-13
God created the dry ground, and He gathered the waters which covered the surface of the earth, calling the dry ground “land,” and the gathered waters “seas” (Oceans).

God also created vegetation (plants and trees). The plants were divided into distinctly different types, or categories, and given the ability to reproduce through their seeds. Each plant could only reproduce another plant of its same kind by its own seed.

Within these different plant types, God created some which produced fruit which also contained their seeds. All these plants were created mature, and without the need for further development for them to reproduce.

Day 4     Gen 1:14-19
God created the sun, moon, and stars to give light to the earth and to govern and separate the day and night times. These would also serve as signs to mark out and govern seasons, days, and years.

On this day God created what we call our solar system, a highly accurate group of revolving heavenly bodies. The distance, the angles, and the magnetic fields of these planets and stars are precisely determined by God and they in turn determine the earths seasons, temperature, and the ocean tides.

Day 5     Gen 1:20-23
God created every living creature in the seas and every winged bird. He blessed them with the instinctive ability to multiply and fill the waters and the sky with life. The enormous diversity in the many kinds of sea life and bird life is testament to God’s ingenious creative mind and power. From the microscopic organisms to the great whales of the sea, God created them all as living beings.

Notice again, that God created all these creatures mature and fully developed in their distinct categories of kinds, ready for reproduction. God did not create just a few of these creatures, but huge numbers of them so that the oceans swarmed with them.

Day 6     Gen 1:24-31; 2:7-8, 2:15-25
God created all the animals to cover the earth, from tiny insects to giant creatures such as the Elephant, and even larger, the dinosaurs. Again, every creature was made fully mature, reproductive, and fully functional in all the activities of their lives. Each kind of creature was unique, different in design and function, and possessed differing levels of intelligence and reasoning. All were given the instincts, the required mental instructions needed to live from the moment of their creation, NO further development was needed.

But it was on the sixth day that God created His most spectacular creature, the only creature which God formed from the dust of the earth. This creature carried the image of God, it was man (Adam). God breathed life into the man who carried superior intelligence, greater dignity, and an awareness of his unique relationship with creator God.

God entrusted the knowledge of obedience and disobedience, of life and death only to Adam by instructing Adam NOT to eat from one tree which lived in the centre of the garden. Genesis 2:17, “but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.” No other creature was given this knowledge or responsibility. This instruction was given to Adam alone to pass on to all future humans, beginning with his future wife, Eve.

God also entrusted to Adam the job of naming all the creatures of the earth which God had created. Genesis 2:19, “now out of the ground the LORD God had formed every beast of the field and every bird of the heavens and brought them to the man to see what he would call them. And whatever the man called every living creature, that was its name.” Adam alone possessed the ingenious intelligence required to think up and assign names to the huge number of different creatures that God had made. To a lesser degree, Adam possessed similar intellect as His creator, which identified Adam as being very different from all else that God had created. Adam stood out, he stood apart from every other living creature.

The next stage of God’s human development was equally unique from all else. God put Adam to sleep and surgically removed one of His ribs, then closed the wound. God proceeded to form a woman from that rib (Eve), and presented her to Adam as His counterpart, the one who would complete and balance Adam. Eve was Adam’s wife right from creation. Both man and woman were equally created in the image of God. Neither Adam nor Eve were superior or inferior to each other. Both were equally superior to all other creatures, and both were equally inferior to their creator God.

God blessed them equally and gave them every creature and the whole earth to rule over, to care for, to develop, and cultivate as they thought best as a governing partnership over the earth. Out of all the creatures, great and small, only Adam and Eve were equally given the responsibility and freedom to manage the entire planet that God had created.

So, at the end of day number 6, having created His most spectacular creatures, God surveyed everything, looking intently into all that He had made. He evaluated with a piercing examination of  every aspect of all He had made over the past 6 days. His conclusion was that everything, in every detail, from the smallest to the greatest, “was very good” (Gen 1:31). From the Hebrew language which Genesis is written in, we learn that God wholly, or exceedingly, says that everything was the very best, without even the smallest imperfection. Everything was an accurate expression of His majestic greatness and power. Holiness and omniscient power had given birth to creation through the spoken Word of Christ.

Day 7     Gen 2:1-3
God had completed His 6 literal days of creative work, with NO part requiring any further development, refinement, or improvement. Everything, without exception, was perfect and in full alignment with God’s holy will and purpose.

God was not exhausted; He did not need to rest because He was tired or had run out of ideas. No, He rested because there was nothing more that needed doing, “so God blessed the seventh day and made it holy” (Gen 2:3). Everything that God had designed and intended had become reality, so He rested.

Why is it important to have a clear and literal understanding of biblical creation? Following is a sample of how Scripture reveals the significance of understanding God’s creative work.

Creation reveals God
Romans 1:19-20 “For what can be known about God is plain to them, because God has shown it to them. 20 For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse.”

Everything that exists is an open declaration by God of His desire to be recognised and known. Creation is a tangible book about God, written in language that all people can see and understand. All that can be scientifically examined, and all that can be experienced, speaks of God’s design, of God’s intelligence, and of God’s purposeful power. While the created universe is limited in its ability to display all of God’s attributes, much of God’s character is clearly seen in the created universe.

The human authors of God’s Word speak repeatedly, drawing the reader’s attention to God and His creative authorship of all that exists. Moses, Amos, Asaph, David, Ethan, Ezekiel, Hosea, Isaiah, Jeremiah, Job, the Levites, Malachi, Nehemiah, the Psalmist, Solomon, Zechariah, Matthew, Mark, Luke, John, Peter, Paul, and the writer of Hebrews, all declare God as the creator of all things. The Bible points repeatedly to God being the reason for both the universe and mankind existing. The evidence is so clear, and so boldly obvious, that God says mankind is without excuse if they claim there is no creator God.

When Paul was preaching in the Greek city of Lystra, Acts 14:15-17 records him calling the people to look at creation.
“We bring you good news, that you should turn from these vain things to a living God, who made the heaven and the earth and the sea and all that is in them… God …did not leave himself without witness, for he did good by giving you rains from heaven and fruitful seasons, satisfying your hearts with food and gladness.” The hydrologic system that produces rain, as well as the earths’ ability to produce an incredible variety of fruits and vegetables is no accident. The earth produces food as an expression of God’s provision in creation. Food is given by God for our survival and nourishment. The earth’s food supply is testimony to God’s existence.

David proclaimed in Psalm 19:1-2, “the heavens declare the glory of God, and the sky above proclaims his handiwork.
2 Day to day pours out speech, and night to night reveals knowledge.” The enormity of the universe with all its stars and planets orbiting in their precise place and timing, tells of God’s greatness. The heavens remind us of just how small we are by comparison to God, yet He loves us and cares for us (Jn 3:16).

1 Chronicles 29:11-12 shares a prayer of David before the assembly of Israel. “Yours, O LORD, is the greatness and the power and the glory and the victory and the majesty, for all that is in the heavens and in the earth is yours. Yours is the kingdom, O LORD, and you are exalted as head above all. 12 Both riches and honour come from you, and you rule over all. In your hand are power and might, and in your hand it is to make great and to give strength to all.” Understanding God as creator gives mankind a correct perspective of the greatness of God and the smallness of mankind. It also tells us that God is sovereign, owning everything. God sets the boundaries, and He controls all that happens within His kingdom. Mankind is dependent upon God for all things. There is no place, no time, and no circumstances when God is not ruling over everything. No matter who we are, or where we are, it is God who grants us our abilities and strength.

Therefore, it is only God who can forgive mankind’s rebellion. Only He can forgive humanity’s desire to live separate from, and in denial of creator God. Mankind’s disobedience to God can only be forgiven and cleansed by the God we offend. As Mark 2:7 says, “who can forgive sins but God alone?” “Thus says the LORD, your Redeemer, who formed you from the womb…’” (Isaiah 44:24). Our creator is our redeemer through His Son Jesus Christ. John 1:12 says, “all who did receive him (Jesus), who believed in his name, he (God) gave the right to become children of God.”

I shall leave you with the inspirational worship from the Levites of old. “Blessed be your glorious name, which is exalted above all blessing and praise. 6 You are the LORD, you alone. You have made heaven, the heaven of heavens, with all their host, the earth and all that is on it, the seas and all that is in them; and you preserve all of them; and the host of heaven worships you” (Nehemiah 9:5-6).

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16 – Exposit Gods Word

Reasons Why Biblical Exposition Is Best

When considering the many teaching methods and styles used by 21st century ministries, the choices can become quite bewildering. As Bible teachers, we wish to minimise the potential communication tensions between teachers and listeners.

The apostle Paul declared the Church to be “the pillar and buttress of the truth” (1 Timothy 3:15). “A pillar is a concrete column that holds up the roof of a building. A buttress is anything that supports, strengthens, or stabilizes a structure. The picture emerging is that the church holds up the truth for all people to hear it amid the howling winds of error in the world. The truth remains constant and unshakable when the church faithfully discharges its duty. It is a pillar and buttress of the truth.” (Conrad Mbewe. God’s Design for the Church – A Guide for African Pastors and Ministry Leaders.)

That’s a fearful responsibility for teachers to accept and live up to. In today’s amoral world, it’s more important than ever for Church teachers to strive for the same degree of integrity as the apostles had. Paul explained to the Church in Corinth that “we have renounced secret and shameful ways; we do not use deception, nor do we distort the word of God. On the contrary, by setting forth the truth plainly we commend ourselves to every man’s conscience in the sight of God” (2 Corinthians 4:2 NIV). Like the apostles, we are not permitted to do whatever we like with God’s Word. We do not have the luxury of creating inaccuracies or softening Biblical truth to appease our listeners. Like Paul, we are to teach God’s truth plainly and clearly so that our hearers recognise it as God’s Word.

Preachers and disciplers are called of God to emulate the teaching model found in Nehemiah 8:1-8, where the Law of Moses was brought before the assembled congregation and read. The priests then “helped the people to understand the Law …and they gave the sense, so that the people understood the reading.”

  • The priests did not give their opinion or personal interpretation. The meaning came from the text itself, allowing people to understand the text. Neither the opinions of the priests or the people concerning the Law of Moses was of any value.
  • All the priests worked from, and explained, the same text from the Law of Moses. There was unity in their ministry as they exposed God’s people to God’s Law.
  • All the priests “helped the people to understand,” signifying a humble attitude working to elevate the people’s realisation of God speaking through His Word.
  • The priests did NOT help the people to explore what the Law of Moses meant to them. No, the meaning of the Law of Moses when God delivered the Law to Moses was the meaning that the priests explained to the people.

Put simply, expository preaching involves the detailed explanation of the biblical text. It’s explaining the authors intended meaning at the time of writing in such a way as to be understood today.

Campbell Morgan, pastor of London’s Westminster Chapel (1886-1919 & 1933-1943), taught that a sermon is limited by the text it is covering. Every word from the pulpit should amplify, elaborate on, or illustrate the text at hand, with a view towards clarity. He wrote, “The sermon is the text repeated more fully.” A sermon’s primary function is to present and explain the text.

As a method, expository preaching differs from topical preaching. With a topical sermon, the preacher starts with a topic and then finds material or passages in the Bible that speaks to that topic. For example, if the topic is “Laziness,” the preacher may refer to Proverbs 15:19; 18:9, possibly touching also on Romans 12:11 and 2 Thessalonians 3:10. None of the passages would be studied in depth; instead, each is used to support the theme of laziness. To do this, the texts being used are typically treated superficially in order to support the topic. This permits the teacher great liberty to insert his own thoughts into the study and teaching process.

Topical sermons use a Bible passage as support material for the topic. Whereas expository teaching uses the Bible passage as the topic, with other support material, including other Bible passages being used to explain and clarify the primary biblical text. Continual topical preaching brings out the preacher’s pet subjects, and in effect, even unknowingly, it can end up discipling the congregation towards the preacher instead of towards Christ.  

While exposition is not the only valid method of preaching, it is the best for teaching the plain meaning of the Bible. Expository preachers and teachers usually approach Scripture with the following prerequisites in their thinking:

  • The Bible is God’s Word. Since every word of God is pure and true (Psalm 12:6; 19:9; 119:140), every word deserves to be examined and understood in its own context.
  • Men need divine wisdom in order to understand God’s written Word (1 Corinthians 2:12-16). Therefore, diligent Bible study, while being dependent upon the Holy Spirit is essential.
  • With exposition, the preacher is subject to the text, not the other way around. Scripture is the authority, and its message must be presented honestly and apart from personal bias.
  • The preacher’s job is to clarify the text and call for a corresponding response from the hearers. This calls for expository listening by the hearers, where they are watching and listening for truth rising from the text of Scripture.
  • When teaching by exposition, all stories and illustrations are secondary and should point directly to the truth of the passage being taught.
  • An expositor cares little if his audience says, “What a great sermon.” Rather, the expositor genuinely wants to hear his listeners say, “now I understand what that passage means.”

Biblical expository teaching educates God’s people sequentially, which is God’s design for discipleship. Primarily, God’s people need to grow their understanding and experience of Jesus Christ through the Scriptures in the order of revelation as the Holy Spirit intended. When we read a letter from someone, we naturally begin reading at the start of the letter and continue to the end. It is the same with God’s Word. We begin teaching at the start of the book or letter in Scripture and continue sequentially and logically through to the end of it. Learning God’s truths in the order in which they were revealed by the Holy Spirit.

Biblical exposition covers more thoroughly all the required topics needed for the job of discipling believers to maturity. The preachers imagination and creativity is not needed, just his faithfulness to teach God’s Word as it was written.

Further reasons and benefits for expository preaching:
Expositional teaching seeks to deliver the Word of God in the same revelatory sequence and groupings of truths that God delivered them in the original Scriptures.

  • Expositional teaching follows the Holy Spirit’s order of subjects in keeping with the context of each passage.
  • Expositional teaching recognises the contextual, grammatical, and subject boundaries of a passage. This assists the teacher by preventing him from following personal preferences and pursuing subjects outside of the primary theme within the context.
  • Expositional teaching limits the human vulnerability of teachers having hobbyhorses, favourites, or pet subjects. There is a consistent flow of differing subjects as the text develops its contextual theme. Frequent repetition of the teachers’ subjects are avoided.
  • Expositional teaching recognises where and how the passage fits into the overall scheme of the book or letter, as well as Scripture as a whole.
  • Expositional teaching best integrates biblical truth with human listening abilities. That is, the Holy Spirit has maximum exposure through the Scriptures, which He authored (2Pe 1:20-21), to minister within the hearers. Therefore, His work of conviction within the hearers is potentially maximised.
  • Expositional teaching best provides for expositional listening and expositional prayer by the hearers. That is, people learn to listen and pray in alignment with the actual truths of the biblical texts. Hearers are listening for textual explanations and not opinions.

Expositional teaching covers more themes and topics than if you relied on the preacher’s creativity for choosing topics or themes.

  • By textual design, the Holy Spirit dictates the order (sequence) of truth to be learned by the hearers via the ebb and flow of biblical text.
  • It also helps restrict domineering people in a congregation from dictating the teaching schedule according to their desires and preferences.
  • Expository teach limits the opportunities for man-made traditions to dominate the preaching.

Expositional teaching submits the teacher to the sovereignty of God for the Holy Spirit’s work of applying His truth into the hearer’s lives.

  • Expositional teaching best heightens a sense of dependence upon the Holy Spirit, rather than the preacher hoping that he chose the right topic for the occasion.
  • Exposition naturally takes the teacher and the hearer alike on the Lord’s exploration of biblical truth. The textual narrative draws everyone into the context and therefore, into it’s truths which are to be applied.
  • It raises the hearer’s appreciation for the genius of Scripture, and the grace of God in giving it to His people.
  • It accelerates the hearer’s exposure to consecutive truth, application, and accountability.

Expositional teaching considers the grammatical, historical, and geographical content, causing the Bible to become an exciting adventure as hearers increasingly discover God. The Bible comes alive, allowing the fascinating truth of God to speak for itself, from the text itself. The Old Testament stories, and particularly the Gospel accounts in the New Testament, powerfully accomplish this, drawing readers into real life stories and lessons.

As the apostle Paul reminded Timothy; “All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness” (2 Timothy 3:16). It is this Word of God that saves, changes, and grows believers, not the preacher’s cleverness.

There are 2 foundational and personal biblical issues that every student of the Bible must come to grips with. These are best stated as questions:

  1. Does the student believe God the Holy Spirit is able and willing to say what He means and mean what He says in every line of Scripture?
  2. Does the student’s integrity hold him/her to a single and consistent method of interpretation for all of Scripture? (Refer to chapter 2 of “He will reign forever” by Michael J. Vlach.)

It is possibly the most challenging discipline for any student of the Bible, to maintain a single method of interpretation for all of God’s Word. This must be a priority if we are to faithfully teach God’s truth as He intended at the time of writing. This single discipline guards against manmade interference with Scripture.

Authors John MacArthur and Richard Mayhue speak to the matter of how to approach Scripture in the Preface of their book “Biblical Doctrine.”
Five interpretive principles guided our explanation of biblical revelation and doctrine:

  1. The literal principle. Scripture should be understood in its literal, natural, and normal sense. While the Bible does contain figures of speech and symbols, they are intended to convey literal truth. In general, however, the Bible speaks in literal terms and must be allowed to speak for itself.
  2. The historical principle. A passage should be interpreted in its historical context. What the author intended and what the text meant to its first audience must be taken into account. In this way, a proper, contextual understanding of the original meaning of Scripture can be grasped and articulated.
  3. The grammatical principle. This task requires an understanding of the basic grammatical structure of each sentence in the original languages. To whom do the pronouns refer? What is the tense of the main verb? By asking simple questions like these, the meaning of the text becomes clearer.
  4. The synthetic principle. This principle, the analogia scriptura, means that Scripture is to be its own interpreter. It assumes that the Bible does not contradict itself. Thus, if an understanding of a passage conflicts with a truth taught elsewhere in the Scriptures, that interpretation cannot be correct. Scripture must be compared with Scripture to discover its accurate and full meaning.
  5. The clarity principle. God intended Scripture to be understood. However, not every portion of the Bible is equally clear. Therefore, clearer portions should be employed to interpret the less clear. (MacArthur, John; Mayhue, Richard. Biblical Doctrine (Kindle Locations 609-624). Crossway. Kindle Edition.)

“Got Questions” includes the following when speaking about expositional preaching. (https://www.gotquestions.org/expositional-preaching.html)
There should be two main goals of expositional preaching. First is the goal to discover and explain the original, historic, and grammatical meaning of the passage, or, to put it another way, “God’s intended meaning.” This is the divinely inspired message that God had for the original audience. The second is closely related—to help people apply to their lives the truths revealed in the passage. Some discount the ability of expositional preaching to address the needs of today’s churchgoers, but that overlooks the fact that “the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart” (Hebrews 4:12). The power to transform lives is found only in the Word of God as applied by the Holy Spirit in the hearts of men and women. Great presentation is good but it is not life-changing. While there is a place for topical preaching, it needs to supplement expositional preaching, not replace it.

The work of teaching God’s Word begins with a devoted attitude and commitment to declare the truth of God’s Word. This motivates the teacher to study and preach the mind of God which is found in the inerrant Word of God. A consistent method of study uses a consistence method of interpretation. This requires disciplines of hermeneutics, which deals with how we interpret Scripture, and exegesis, which is the explanation, or interpretation, of Scripture. To exposit God’s Word faithfully, dedication to consistency in these disciplines is required.

Accuracy in preparation should lead to faithful expository teaching and preaching as the text of God’s Word is opened and explained to God’s people. Therefore, typically, exposition teaches through books and letters of the Bible, beginning at the start of the text and finishing at the end.

Even when a specific passage is taught as a standalone message, it is treated with the same careful and contextual study so the text can be exposited by the teacher. This allows the truth of God to speak for itself without personal ideas becoming the dominant theme being taught.

May we all pursue sound doctrine through our study and expositional teaching of God’s Word. The goal is “to equip the saints for the work of ministry, for building up the body of Christ, 13 until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ, 14 so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes” (Ephesians 4:12-14).

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