Hezekiah – Shepherd Amongst Kings

Among the many Old Testament kings of Israel and Judah, few ever fulfilled their God given assignment of leading the nation in faithful worship and testimony of Yahweh to the world. Towering above many, Hezekiah, King of Judah, ranked impressively, as recorded in 2 Kings 18-20, 2 Chronicles 29-32, and Isaiah 37-39. Hezekiah, son of wicked king Ahaz, was twenty-five years old when he became king; and he reigned twenty-nine years in Jerusalem (2Ki 18:1-2). The thing that made Hezekiah admirable was that he did what was good, right, and true before Yahweh his God. And every work which he began in the service of the house of God in law and in commandment — to seek his God — he did with all his heart and succeeded (2Ch 31:20-21).

Hezekiah inherited his father’s throne accompanied by a nation enslaved to idolatry with every form of wickedness imaginable, including child sacrifice (2Ch 28:3). Leading the spiritual restoration of this belligerent nation would be no easy task, as sinners usually prefer to hold onto their sin. However, ignoring his father’s wicked example, Hezekiah went against his nation’s preferred idolatrous culture and religion. So, how would Hezekiah turn the nation around? What was his strategy? He removed the high places and broke the pillars and cut down the Asherah. And he broke in pieces the bronze serpent that Moses had made, for until those days the people of Israel had made offerings to it (2 Kings 18:4). Hezekiah got the people (2Ch 31:1) to remove both the source and the objects of false worship and he reestablish the temple worship of Yahweh, which successfully redirected the nation. Which is a great strategy for both nations and individuals.

Now it happened in the fourteenth year of King Hezekiah, that Sennacherib king of Assyria came up against all the fortified cities of Judah and seized them (Isaiah 36:1). The Assyrian spokesman, Rabshakeh, took great pleasure in mocking Hezekiah, Judah, and Yahweh, even sending his insults by letter. 2 Kings 19:14 records that Hezekiah went up to the house of the LORD and spread the letter before the LORD and prayed about it. In response, God destroyed the Assyrian army of 185,000 soldiers using a single angel (Isa 37:36). The king of Assyria returned home to Nineveh (Isa 37:37-38), where he was killed by two of his sons while worshipping an idol.

During this time Hezekiah became sick with a boil (Isa 38:21) and was about to die. Although  he prayed to the Lord (2Ch 32:24), he didn’t actually ask for healing in the way we would expect (Isa 38:2-3). God responded, I have heard your prayer; I have seen your tears. Behold, I will add fifteen years to your life (Isaiah 38:5). The Lord healed Hezekiah by telling Isaiah the prophet to have a poultice of figs applied to the boil (Isa 38:21), which they did, and the Lord enabled Hezekiah’s healing.

Hezekiah was a man of godly integrity, of prayer, courage, and uncompromising faith in Yahweh. When under pressure he didn’t fold, he didn’t neglect his relationship with the LORD, and he didn’t listen to the negative mutterings of those working against him. He was a king, a true shepherd of his nation, and a man in love with his God.

Hezekiah did what was right in the eyes of the LORD, according to all that David his (ancestor) father had done (2 Kings 18:3). In fact, this righteous king trusted in the LORD, the God of Israel, so that there was none like him among all the kings of Judah after him, nor among those who were before him  (2 Kings 18:5).

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Waiting upon the LORD

Whether you are a new believer in Jesus Christ, or a matured believer, all share the blessedness, and sometimes the struggles, of waiting upon the Lord. However, for those who make waiting part of life, there is great reward in learning the discipline. Micah, who prophesied during the reigns of Jotham, Ahaz, and Hezekiah, knew the pain of wicked rulership as well as the joys of having a righteous King. Micah witnessed the terror of spiritual compromise throughout a nation. Yet, for him, there was only one correct response to it all. But as for me, I will watch expectantly for Yahweh; I will wait for the God of my salvation. My God will hear me (Micah 7:7). Micah’s priority was to patiently grow in knowing Yahweh’s character, which should be our goal also. Micah’s confidence was in God alone, far more than in an expected human outcome. He prioritised this while trusting God to invisibly take care of his needs and the needs of the nation. Regardless of what twists and turns life takes, it is God honouring and personally comforting, to expectantly watch for the Lord’s leading each day.

The author of Psalm 130 had obviously experienced life’s pains, as expressed through these 8 heart-felt verses, out of the depths I cry to you, O LORD! (Psalm 130:1). God knows that the human heart sometimes needs to be touched by the ugly realities of this sinful world to motivate the deepest cries for His listening ear of mercy (Psalm 130:3).

Within the merciful acceptance of the forgiving Saviour, there is found an oasis for the troubled heart. A place of rest. There, the Psalmist could honestly say, I wait for the LORD, my soul waits, and in his word I hope; my soul waits for the Lord more than watchmen for the morning (Psalm 130:5-6). Some days the waiting is short, while other days it’s lengthy. Some days the waiting is uncomfortable, while other days it’s smooth and easy. Either way, waiting grows patience and encourages the enquiring mind to question the Lord, exploring His Word for the possible reasons for His choices over our lives. Often waiting begins with nervousness and doubts, but as the Lord works out His plan in your life, those negatives are gradually replaced with joy and confidence in Him. This waiting doesn’t invite superficial thoughts or feelings, but calls for our deepest emotions and beliefs to be shared with Him.

God centred, and God focused waiting develops assurance of His receptive care because with Yahweh there is lovingkindness, and with Him is abundant redemption (Psalm 130:7). In the waiting rooms of the Christian life, failings are confessed, forgiveness is assured, and expectations change as fears subside, giving way to fresh possibilities. Confidence gradually replaces apprehension as we watch and pray, observing how God not only transforms our hearts, but directs the people and events of our lives. Patience in each of life’s waiting rooms matures our Christian learning skills and our ability to observe God’s lessons from God’s perspective.

Occasionally, the waiting rooms of life become crowded as complexities increase and others place  demands upon us. When this happens, it’s most likely time to invite a Christian friend in with you. Carry each other’s burdens, and in this way you will fulfill the law of Christ (Galatians 6:2). The fellowship of prayerfully waiting upon the Lord together in God’s Word is both strengthening and comforting. United and trusting dependence upon the Lord really can assist the aligning of our hearts with the Lord’s heart in the waiting. Let us patiently wait upon the Lord with confidence and humility.

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Living Grace

The word “grace” appears in approximately 116 New Testament verses. Obviously, grace is not only significant in God’s character and gospel truth, but to a believer’s Christlikeness also. While the meaning of grace is simple enough, the application is to be far reaching as it impacts every facet of Christian life. The New Testament dictionary meaning of grace is to express those things which are beneficial, favourable, and are worthy of thanks. The implication is that grace operates for the benefit of its recipients even though they may not be worthy of what is being offered.

As the apostle Paul was affirming the certainty of believers’ future resurrection, he explains the role of grace. For it is all for your sake, so that as grace extends to more and more people it may increase thanksgiving, to the glory of God (2 Corinthians 4:15). Resurrection grace is for the believer’s sake, for their benefit. Grace is intended by God to be shared, to be spread to an ever increasing number of people. Grace received, and rightly understood, should produce thanksgiving by the recipients, which also extends to glorifying God as it fuels believers’ worship.

Grace is responsible for every expression of God’s lovingkindness shown to mankind, and especially to His believing children. Therefore, it’s only right for Christians to likewise be characterised by gracious love in action. Paul spoke of God’s grace working through the Macedonian churches by their sacrificial giving during times of great hardship to help meet the needs of the poor saints in Jerusalem. But as you excel in everything — in faith, in speech, in knowledge, in all earnestness, and in our love for you — see that you excel in this act of grace also (2 Corinthians 8:7). Grace is both intentional and spontaneous because it flows from hearts saturated with God’s love (Romans 5:5). As with other Christian qualities, grace should be pursued with passion, not for self-gratification, but for the benefit of its recipients and God’s glory. Grace gives evidence that we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them (Ephesians 2:10).

Scripture portrays the quality of grace at every level of human character as desirable and beneficial as it displays God’s merciful heart. Therefore, see to it that no one fails to obtain the grace of God; that no root of bitterness springs up and causes trouble, and by it many become defiled (Hebrews 12:15). Nothing good ever comes about through the absence of grace. In fact, the author of Hebrews cautions us, that in the absence of grace, bitterness can fill the void, which only ever contaminates the body of Christ.

In 1 Peter 1:13, Peter reminds his readers that alert Christian living is forward looking as you set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ. Just as God’s grace saves us, sanctifies us, and keeps us secure in Christ, so it will bring to fulfillment all of God’s eternal purposes upon Christ’s return. Which Paul affirmed to the church in Philippi, I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ (Philippians 1:6). Therefore, may Peter’s closing words be true in our lives today, as we grow in the grace and knowledge of our Lord and Saviour Jesus Christ. To him be the glory both now and to the day of eternity. Amen (2 Peter 3:18).

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The LORD Will Remember

It can be difficult admitting when we’ve forgotten something, just as it can be disappointing or hurtful when others forget something that’s important to us. But not so with God, who forgets nothing, even though He chooses NOT to recall past sins of forgiven believers (Psa 103:10; Heb 10:17). Although our arch enemy loves to slander the LORD by claiming He has forgotten us, or that God never really forgives and forgets past sin, God’s testimony of Himself, and history proves the enemy to be wrong.

In Leviticus chapter 26, the LORD reminded Israel of covenant realities from living under His law. Blessings for obedience and discipline for disobedience, it was that simple. However, God’s loving faithfulness to Israel was not to be broken by their many and severe future failings. Even when disobedient Israel would be in the land of their enemies, I will not spurn them, neither will I abhor them so as to destroy them utterly and break my covenant with them, for I am Yahweh their God. But I will for their sake remember the covenant with their forefathers, whom I brought out of the land of Egypt in the sight of the nations, that I might be their God: I am Yahweh” (Leviticus 26:44-45).

There is no relationship more secure than a covenant relationship with Almighty God. The Lord’s active memory is used for the blessing of His people due to His faithfulness to the covenants with them. Even when under the Lord’s correction for unrepented sin, Yahweh assures devotion to the promises He’s made. He’s a merciful covenant keeping God, whose faithfulness is never broken or distracted by His children’s inconsistencies and sinful stumblings. Wayward Israel was, and remains, in the loyal hands of their God who perfectly remembers His covenant promises to them.

God’s commitment in Leviticus 26:44-45 is spectacular, especially when compared to how quickly humans abandon one another when they stop getting their own way. When the Lord affirmed this to Israel, He knew they were going to fail severely. Yet, no matter how belligerent Israel would become, even in their future rejection of His Son Jesus, He would not spurn them. Rejection and disconnection would never be the Lord’s response to His covenant people. Neither will I abhor them remains His covenant commitment. Hatred and abandonment towards the beneficiaries of His promises is not the way of Holy God. Israel’s future is safe and certain because of God’s righteous and loyal commitment to His promises for their sake. Here, we see the eternal beauty of God’s integrity on display.

For us who believe in the Lord Jesus Christ, Israel’s God equally reminds Himself, and us, that Jesus is the guarantor of a better covenant (Hebrews 7:22). Paul instructed the church in Corinth about Jesus’ declaration of His new and better covenant established by His sacrifice on the cross, and we enter into that better covenant by faith in Him. In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me” (1 Corinthians 11:25).

As God remembers His faithfulness to the new covenant made through Jesus’ substitutional death, so we also are to continually remember Him. This is the heart of our communion service celebrations. This keeps us centred in our faith relationship, fuelled for worship, inspired for obedience, and motivated to share the gospel of Christ with the lost. By God’s grace, may this be true of our lives as we live for the LORD who remembers.

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Righteousness that counts

As Paul began writing to the believers in Corinth, he could not address (them) as spiritual people, but as people of the flesh, as infants in Christ (1 Corinthians 3:1). They had become so distracted from the truths of Christ that they failed to recognise the sinful passions which had dominated them. Had they kept their thoughts and affections anchored in Christ as portrayed in 1 Corinthians 1:30-31, sin would never have overthrown them. Because of him (God), you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption, so that, as it is written, “Let the one who boasts, boast in the Lord.”

Salvation accomplished all the spiritual necessities that we could not provide for ourselves. God, not us, activated in Christ the four essentials required to be acceptable to Him. Wisdom, righteousness, sanctification, and redemption, all of which we could not produce. And even if we could, we would present them to God, claiming to be worthy of His acceptance.

Recognising our complete inability or desire to atone for our sin, the Lord exercised His sovereign will to accomplish that which we could not (Eph 1:5-10). He did this by appointing His Son, the spotless Lamb of God (1Pe 1:19; Rev 5:12), who personified all that we are not, or ever could be. Operating as God’s appointed High Priest (Heb 5:5), Jesus became our substitute wisdom, righteousness, sanctification, and redemption. So perfect is He in this ministry on the sinner’s behalf, that it is impossible for the repentant believer to add to, to enhance, or to extend any of these four, even to the slightest degree. Christ is so sufficient in these four, that our Heavenly Father is fully satisfied with Him, and with us simply trusting in Christ’s sufficiency.

Even if we were to dedicate our life-long efforts in trying to obey God’s law, we would fail. As for our efforts, whoever keeps the whole law but fails in one point has become guilty of all of it (James 2:10). It is foolish to think that we can supplement Christ’s righteousness by attempting to satisfy even one component of God’s law, because we fail in so many other areas. But, praise God, Christ fulfilled every element of God’s law on our behalf, satisfying Yahweh’s holy demands fully.

This explains why Paul says in Romans 3:10-12, none is righteous, no, not one… no one does good, not even one. The moment mankind thinks they have attained even the slightest degree of righteousness through obeying even one tiny part of God’s law, we typically hold it up to God and say, “now I have earned or contributed to your grace.” To which God responds, by works of the law no human being will be justified in His sight… (Romans 3:20).

But now the righteousness of God has been manifested apart from the law… the righteousness of God (is) through faith in Jesus Christ for all who believe only in Christ’s substitutional righteousness (Romans 3:21-22). Christians boast in Jesus Christ’s righteousness at the expense of self. Even a superficial understanding of how Christ’s righteousness has been credited to a believing sinner is humbling and exhilarating at the same time, as Christ is exalted within the redeemed heart.

May we examine our hearts to check there is no sense of deserving merit because of our adherence to rules and regulations. May we only boast in Christ’s accomplishment, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins (1 John 4:10).

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